![]() Such a contemplative meditational analysis will reveal numerous nuances concerning Jesus Christ’s and John the Baptism’s mythoi that would not have been so readily available to consciousness if this kind of contemplative active meditational thought was not put into play. Those that are attentive as to what the scriptural texts are conveying will backtrack, calendar-wise, to both of their conception dates October 1st 8BC (John the Baptist) and April 1st 7BC (Jesus Christ) and forward to their circumcision dates July 1st 7BC (John the Baptist) and January 1st 6BC (Jesus Christ). Part-Two of the series is published first because, I was well into writing it and because, I had already written a paper on Ezekiel's Merkabah in the first chapter of Genesis however, that second version has to be revised to incorporate other interpretations of the texts of the first chapter of Genesis in order for the initiate to envisage the symbolism laid out in Chartres Cathedral and the Sistine Chapel.Īccording to the mythoi of the New Testament and Christianity’s traditional mythological histories and storylines, Christ was born on December 25th 7BC and John the Baptist was born six months earlier on June 24th 7BC. Part-One of the series will be on Ezekiel's Merkabah in the first chapter of Genesis and Part Three will be on Ezekiel's Merkabah laid out symbolically in the Sistine Chapel. This is the second paper in a three part series on the analysis of Ezekiel's Merkabah. The history of Chartres will be discussed along with some of its sculpture. This analysis will demonstrate the pivotal esoteric teaching of the Roman Catholic Church. ![]() The whole purpose of this paper is to illustrate how Ezekiel's Merkabah is symbolized by the North and South Rose Windows. PROLOGUE of this paper is an extreme detail analysis of Chartres Cathedral's the symbolism embedded into the three Rose Windows.
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